![]() The phrase is used elsewhere in Nietzsche's writings and is representative of the general outlook on life that he articulates in section 276 of The Gay Science: Not merely bear what is necessary, still less conceal it-all idealism is mendacity in the face of what is necessary-but love it. My formula for greatness in a human being is amor fati: that one wants nothing to be different, not forward, not backward, not in all eternity. In "Why I Am So Clever" Ecce Homo, section 10, he writes: However, it found its most explicit expression in Nietzsche, who made love of fate central to his philosophy. It has also been linked to the writings of Marcus Aurelius, who did not use the words (he wrote in Greek, not Latin). ![]() The concept of amor fati has been linked to Epictetus. Īmor fati is also talked about in Stoicism. ![]() long for nothing more fervently than this ultimate eternal confirmation and seal”). From this he developed a desire to be willing to live exactly the same life over and over for all eternity (". Īmor fati is often associated with what Friedrich Nietzsche called " eternal recurrence", the idea that, over an infinite period of time, everything recurs infinitely. It is used to describe an attitude in which one sees everything that happens in one's life, including suffering and loss, as good or, at the very least, necessary. For other uses, see Amor fati (disambiguation).Īmor fati is a Latin phrase that may be translated as "love of fate" or "love of one's fate".
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